A political leader once said: “Gharat nahi peeth ani magtay Vidyapeeth.” (You don’t have a loaf of bread to eat, but you want a university.)
This statement was in response to the historic Namantar Andolan, a 16-year struggle waged by Dalits to rename Marathwada University in recognition of Dr BR Ambedkar, not as an act of charity to Dalits, but as a right, challenging the dominant cultural and moral order and asserting normative self-esteem. Started in 1978, it finally culminated in 1994 with Namvistaar, naming the university D Babasaheb Ambedkar Marathwada University (BAMU), portraying the “moral incapacity” of the social order, reflected in the state, to accept the dignity of Dalits, exposing the fault lines that run deep due to the psychic prevalence of conscious/unconscious caste-feudalism.
This movement is marked by several notable events – the Long March, inspired by the Chinese Long March; the famous Jail Bharo Andolan; a unique show of Dalit-Muslim solidarity; and the creation of the novel “Dalit Public.” The movement spread across Delhi, Haryana, Bihar, Madhya Pradesh, Andhra Pradesh, Tamil Nadu, and Maharashtra. Dalit literature, which asserted the aesthetic equality of being Dalit, breaking free from the traditional, graded, hierarchical, phallocentric caste system, played a crucial role in this movement,...
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